All posts by kevinkarpiak

Dept. of Sociology, Anthropology & Criminology Eastern Michigan University

The historical event that merges the secularism & ontology debates

I’ve found the historical tidbit that finally merges the ca. 2000s secularism debates and the ca. 2010s ontology/human-animal debates in anthropology. It’s from Eric Hazan’s A History of the Barricade (Verso Books):

Henri III, who had previously been king of Poland, came to the throne of France in 1574 on the death of his brother Charles IX (the king of the St Bartholomew massacre). He was not popular, particularly in Paris, which at that time was very Catholic and traditional. His entourage was lampooned, the famous ‘mignons’ who passed their time in duels and debauchery of various kinds. He was attacked for his fantasies, his cross-dressing, his taste for lapdogs and exotic animals. Pierre de L’Estoile, gentleman usher to the chancellery and quite royalist in his sympathies, related in his diary that on 14 July 1576: 

The king and queen arrived in Paris on return from the land of Normandy, from where they brought a large quantity of monkeys, parrots, and small dogs purchased in Dieppe. Some of these parrots, the majority trained by the Huguenots, gave out all kinds of nonsense and railing against the mass, the pope, and the ceremonies of the Roman church; when some people who had been offended said this to the king, he replied that you don’t interfere with the conscience of parrots.

You heard it here, folks: you don’t interfere with the conscience of a parrot. Fowl mouth and all.

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Police/Worlds: Studies in Security, Crime and Governance

I’m so excited to be announcing Police/Worlds: studies in security, crime & governance, a new monograph series that I will be co-editing with Ilana Feldman, William Garriott and Sameena Mulla for Cornell University Press.

We’re currently accepting proposals. Authors should send inquiries to Cornell University Press Senior Editor Jim Lance at jml554@cornell.edu. Guidelines for submitting proposals can be found at http://www.cornellpress.cornell.edu/info/?fa=text101.

Sage House News: The Cornell University Press Blog

pw-web.jpg Indio Police Building (Indio, Calif.), 1958 © J. Paul Getty Trust, Getty Research Institute, Los Angeles (2004.R.10). Photo by Julius Schulman.

Police/Worlds: Studies in Security, Crime and Governance, is a new series forthcoming from Cornell University Press. It will be edited by anthropologists Ilana Feldman, Will Garriott, Kevin Karpiak and Sameena Mulla.

Sage House: We’re very happy to launch the new monograph series, Police/Worlds: Studies in Security, Crime, and Governance here at Cornell University Press.  To begin, tell me about Police/Worlds. What does the title mean? What is the series focus and what makes it different from other series?

Sameena Mulla: We’re glad you asked, because we chose the title Police/Worlds to invite that question. You see two very recognizable terms, “Police,” and “Worlds,” with some punctuation between them; their relationship is not exactly clear, and that’s what we hope to explore in the series. We…

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The Anthropoliteia #BlackLivesMatter Syllabus Project, Week 12: Kevin G. Karpiak on the critical potential of an anthropology of police — Anthropoliteia

The editors of Anthropoliteia are happy to present the latest entry in on ongoing series The Anthropoliteia #BlackLivesMatterSyllabus Project, which will mobilize anthropological work as a pedagogical exercise addressing the confluence of race, policing and justice. You can see a growing bibliography of resources via our Mendeley feed. In this entry, Kevin G. Karpiak discusses the critical, […]

via The Anthropoliteia #BlackLivesMatter Syllabus Project, Week 12: Kevin G. Karpiak on the critical potential of an anthropology of police — Anthropoliteia

Recent Publications by Kevin Karpiak on the Anthropology of Police (Fall 2016)

Things have been so busy this semester I haven’t even been able to keep up with spreading the word about my own work!  There are three major publications I wanted to let you all know about.  I have been working on some of these for several years now, and I’m very proud of them:

Continue reading Recent Publications by Kevin Karpiak on the Anthropology of Police (Fall 2016)

So wait, are there racial disparities in US policing or not? (Answer: YES!)

Anthropoliteia

If you’re like me, you may have had two academic articles with seemingly conflicting arguments run through your Facebook feed lately.  The first, an article by Cody T. Ross published via PLOS ONE uses a multi-level Bayesian analysis to conclude that there exists

evidence of a significant bias in the killing of unarmed black Americans relative to unarmed white Americans, in that the probability of being {black, unarmed, and shot by police} is about 3.49 times the probability of being {white, unarmed, and shot by police} on average

The other, written by economist Roland G. Fryer and covered extensively in the New York Times Upshot column, concludes that in the case of “the most extreme use of force – officer-involved shootings – we find no racial differences in either the raw data or when contextual factors are taken into account.”

How can such diametrically opposed claims be made simultaneously in reputable…

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Far Afield

This book was published in French under the title L’Adieu au voyage. This phrase is an allusion to the last page of Tristes Tropiques, in which Claude Lévi-Strauss invites us to seize the essence of humankind not through geographical or anthropological explorations of the planet (“fond farewell to savages and explorations!”), but through the ephemeral contemplation of the works of nature: a crystal, a perfume, or, famously, the eye of a cat. In my mind, this phrase did not refer to such a project, and even less to some historical moment: the farewell to journeying does not designate some historical realization through which, after explorations and empires, the West would observe with bitterness the end of exoticism or the vanishing of differences (these topoi date back at least to the eighteenth century). It designates rather a moment within ethnography, through which the anthropologist relinquishes any idealized conception of difference. It is thus not only a farewell to some idealized Other, but also a farewell to oneself, in other words the redefinition of the relationship between subject and object. Like in Lévi-Strauss’s original phrasing, the farewell to the journey does not point to any conclusion, or disenchantment, but to the reconfiguration of a relationship, a twofold process of objectivation and subjectivation.

— From the Preface to the English Edition of Vincent Debeane’s Far Afield: French Anthropology Between Science & Literature

New article in American Anthropologist

The AAA Meetings were a wonderful flurry of activity that I’m just now recovering from, however one thing slipped under my radar while it was happening: my new article, co-authored with Paul Mutsaers and Jennie Simpson, on “The Anthropology of Police as Public Anthropology” is now available for early viewing*.  The hard-copy version of the article is set to appear in the December issue of the journal American Anthropologist.  This should be the first in a flurry of exciting things coming in the next semester or so, so keep an eye out!

 

*I’d prefer you download the article via Wiley’s site, if you have access through your home institution or Anthrosource.  If not, however, you an find a copy I’ve uploaded onto Academia.edu

Ian Hacking, “The Looping Effects of Human Kinds” in Downes & Machery (eds.) Arguing About Human Nature

I have no doubt that nature has kinds which we distinguish.  Some seem fairly cosmic: quarks, probably genes, possibly cystic fibrosis.  Others are mundane: mud, the common cold, headlands, sunsets.  The common cold is as real as cystic fibrosis, and sunsets are as real as quarks.  More law-like regularities are known about mud than quarks–known to youths who play football, parents who do family laundry, and to mud engineers on oil rig sites.  The regularities of mud do not have profound consequences for theoreticians.  That does not make mud any the less a natural kind of stuff.”