Category Archives: Scholarship of note

Recent Publications by Kevin Karpiak on the Anthropology of Police (Fall 2016)

Things have been so busy this semester I haven’t even been able to keep up with spreading the word about my own work!  There are three major publications I wanted to let you all know about.  I have been working on some of these for several years now, and I’m very proud of them:

Continue reading Recent Publications by Kevin Karpiak on the Anthropology of Police (Fall 2016)

Far Afield

This book was published in French under the title L’Adieu au voyage. This phrase is an allusion to the last page of Tristes Tropiques, in which Claude Lévi-Strauss invites us to seize the essence of humankind not through geographical or anthropological explorations of the planet (“fond farewell to savages and explorations!”), but through the ephemeral contemplation of the works of nature: a crystal, a perfume, or, famously, the eye of a cat. In my mind, this phrase did not refer to such a project, and even less to some historical moment: the farewell to journeying does not designate some historical realization through which, after explorations and empires, the West would observe with bitterness the end of exoticism or the vanishing of differences (these topoi date back at least to the eighteenth century). It designates rather a moment within ethnography, through which the anthropologist relinquishes any idealized conception of difference. It is thus not only a farewell to some idealized Other, but also a farewell to oneself, in other words the redefinition of the relationship between subject and object. Like in Lévi-Strauss’s original phrasing, the farewell to the journey does not point to any conclusion, or disenchantment, but to the reconfiguration of a relationship, a twofold process of objectivation and subjectivation.

— From the Preface to the English Edition of Vincent Debeane’s Far Afield: French Anthropology Between Science & Literature

New article in American Anthropologist

The AAA Meetings were a wonderful flurry of activity that I’m just now recovering from, however one thing slipped under my radar while it was happening: my new article, co-authored with Paul Mutsaers and Jennie Simpson, on “The Anthropology of Police as Public Anthropology” is now available for early viewing*.  The hard-copy version of the article is set to appear in the December issue of the journal American Anthropologist.  This should be the first in a flurry of exciting things coming in the next semester or so, so keep an eye out!

 

*I’d prefer you download the article via Wiley’s site, if you have access through your home institution or Anthrosource.  If not, however, you an find a copy I’ve uploaded onto Academia.edu

Ian Hacking, “The Looping Effects of Human Kinds” in Downes & Machery (eds.) Arguing About Human Nature

I have no doubt that nature has kinds which we distinguish.  Some seem fairly cosmic: quarks, probably genes, possibly cystic fibrosis.  Others are mundane: mud, the common cold, headlands, sunsets.  The common cold is as real as cystic fibrosis, and sunsets are as real as quarks.  More law-like regularities are known about mud than quarks–known to youths who play football, parents who do family laundry, and to mud engineers on oil rig sites.  The regularities of mud do not have profound consequences for theoreticians.  That does not make mud any the less a natural kind of stuff.”

New Virtual Issue of PoLAR featuring “Of Heroes and Polemics” as well as a new ‘Postscript’

I’m happy to say that my 2010 article “Of Heroes and Polemics: the ‘policeman’ in urban ethnography” has been selected for inclusion in the latest Virtual issue of the Political and Legal Anthropology Review (PoLAR) on “The Promise and Pathos of Law“.

All the articles in this issue will be available as Open Access, which means you will not need a University library subscription to access them.  In addition, I’ve written a short new  ‘postscript’ to the piece reflecting on changes since the article’s original publication.

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Fieldworks trinkets, cause for reflection

Jacques Ranciere on police explained (lulz ensue)

There is a great summary of Jacques Ranciere’s notion of a “politics of police” over at  Critical Theory.com

We can see how these police partitions work in the events of Occupy Wall Street.

You see, some bankers made this park on stolen native land for them to eat lunch in while they rested from robbing the world of millions of dollars with complicated derivatives and other bullshit nobody understands. When some hipsters decided they wanted to camp out on Wall Street, the police were like “GTFO bro”. And when those hipsters started camping out in Zuccoti Park and ruining those bankers lunches, the police calmly reminded the protesters that the park belonged to white people in suits.  The police reminded the protesters that if they want to take part in this “politics” business they need to vote like everyone else, or at least have some sort of “concrete demands”.  But they didn’t, so then they started pepper spraying kids.

Lol democracy.

That’s what the police order does, it tells you to take part in the fake politics – casting a ballot, going to a town hall – and tries to divest energy from what Ranciere calls real politics. After all, the Egyptian revolution didn’t start because people started sending nicely worded petitions to the government. It started when people manifested themselves in the public spaces that were once apolitical.

via Who the Fuck is Jacques Ranciere? | Critical-Theory.com.

Regimes of the social: Rosenburg on Kotkin

I’m a big fan of Cliff Rosenberg’s work on police  as a mechanism of power operating through and in the name of the social.  His work on immigration at the beginning of the 20th century in France is one of the bases for my own concept of a “post-social police,” by way of contrast with the police reforms i witnessed in the early 21st.  So I was pleased to see that he made an explicit connection between regimes of the social in a recent review of Stephen Kotkin’s Magnetic Mountain:

Did population policy under Stalin differ, in any fundamental respect, from those of inter-war France or other Western countries? In a radical rethinking of the Soviet experience, Stephen Kotkin said no. Magnetic Mountain moved the field of Soviet history past an increasingly sterile cold war standoff between the so-called new social history and the totalitarian school. With the social history generation, Kotkin insisted on seeing the Soviet project from the perspective of ordinary people, subject to the same kind of forces that applied throughout Europe. He had no truck with ideas like oriental despotism or Russian exceptionalism, but, with the totalitarian school, he took ideology seriously, presenting everyday life and high politics within a single analytical frame. To do so, he drew eclectically on a range of theoretical perspectives, above all on the work of the late Michel Foucault. Foucault often implied that Auschwitz and the Gulag were the logical outcome of the Enlightenment project, but his primary goal was to illuminate the corrosive, coercive nature of liberal reform efforts in Western Europe, to puncture their claims to universality. The vast bulk of his corpus avoided the twentieth century. Kotkin, by contrast, used Foucault’s perspective directly on the Soviet system itself.

Population Politics, Power and the Problem of Modernity in Stephen Kotkin’s Magnetic Mountain

At the Den of the Sick Lion: Radkau on Weber

Max Weber
Max Weber: a biography by Joachim Radkau (Polity Press)

In one of Aesop’s fables a fox comes to the den of a sick lion. the lion calls out for him to enter, but the cunning fox remains outside. ‘Why won’t you come in?’ the lion asks. And the fox answers: ‘I’d come straight away if I didn’t see a lot of tracks going in but none coming out.’. In Horace’s version: ‘Vestigia terrent‘, ‘The footprints are scary’; it has become a familiar quotation. Weber gave the impression of a sick lion to those who saw him during his illness–though certainly a lion without danger. This ‘vestigia terrent‘ kept going through my head as I ventured deeper into the field of Weber studies. Was it wise of me? Doubts rose up again and again. here too there were many tracks going in but few coming out. I had been used to conducting research on open ground, on the outer edges of the social sciences fraternity. But now Weber had landed me right at the centre, where space is tight and you can feel the elbows pushing.

“At the Den of the Sick Lion,” in Max Weber: a biography by Joachim Radkau

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“Language and Crime” from Roland Barthes’ Sade, Fourier, Loyola

Anthropoliteia

Sade, Fourier, Loyola

Let us (if we can) imagine a society without language.  Here is a man copulating with a woman, a tergo, and using in the act a bit of wheat paste.  On this level, no perversion.  Only by the progressive addition of some nouns does the crime gradually develop, grow in volume, in consistency, and attain the highest degree of transgression.  the man is called the father of the woman he is possessing, who is described as being married; the amorous act is ignominiously termed sodomy; and the bit of bread bizarrely associated in this act becomes, under the noun host, a religious symbol whose flouting is sacrilege.  Sade excells in collecting this pile of language: for him, the sentence has this function of founding crime: the syntax, refined by centuries of culture, becomes an elegant (in the sense we use the word…

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Book Forum on Rabinow & Stavrianakis’ Demands of the Day

A Book Forum has just opened up, co-hosted by the Anthropological Research on the Contemporary and Somatosphere on Paul Rabinow & Anthony Stavrianakis’s new book Demands of the Day: On the Logic of Anthropological Inquiry.  You can see the announcement here.  The first commentaries are by myself and anthropologist Todd Myers.  Here are some snippets:

Continue reading Book Forum on Rabinow & Stavrianakis’ Demands of the Day